Supravițuitori: fălci și creiere

3 Responses to Supravițuitori: fălci și creiere

1. adbanerth23cd2411b3 says:

   13 septembrie 2025 la 14:00

   ca sa vezi si tu infiltrarea postmodernismului printre teologii adventisti:

   Here’s a summary of what Seventh‐day Adventist theologian Jon Paulien has said (or seems to suggest) about Christianity, Judaism, and Islam — especially how they relate to his idea of the “remnant” and interfaith engagement. As with many theological positions, some of these are more certain; others are matters of debate among Adventists how much they represent “official” doctrine. Who is Jon Paulien (for context)

   • Paulien is a prominent Adventist theologian; professor of New Testament interpretation, formerly dean at Loma Linda University. (Adventist Today)
   • He has written and spoken often about prophecy, Revelation, Christianity’s place in contemporary culture, interfaith issues, and the “remnant.” (Trans-European Division)

   Key ideas/theories of Paulien re: Christianity, Judaism, Islam

   Here are several of his views or proposals concerning how these faiths relate, especially in the end times, remnant theology, and interfaith dialogue: 1. The Remnant and the Three Monotheistic Religions

   • Paulien has suggested that the “remnant” (in Adventist prophetic theology) will involve contributions or “truths” from Christianity, Judaism, and Islam — that is, each of the three Abrahamic faiths brings something essential. (Life Assurance Ministries)
   • Examples: Christians bring understanding of the cross (the Atonement), Jews bring the Law, and Muslims bring a sense of revelation or prophetic dimension. These are not equal in all respects, but each has something to contribute toward what the remnant will be or how it operates. (Life Assurance Ministries)
   • He does not say that all aspects of all these religions are right; rather, that there are “commonalities” and partial truths which can be built upon (or which remnant believers can learn from) without abandoning Adventist distinctives. (Life Assurance Ministries)

   2. On Islam

   • Paulien sees Islam as part of the broader Abrahamic tradition; he believes its early history in the Qur’an shows that Islam called people back to what was seen as a purer monotheism (restoring faith of Abraham) and respected earlier prophets. (The Battle of Armageddon)
   • He acknowledges that there are real differences — theological, doctrinal — between Islam and Christianity (for example around Christ, the Trinity, the meaning of revelation). But in his work on interfaith dialogue, he studies the Qur’an to find points of agreement as well as difference. (Sabbath School Net)
   • He also has noted that some Adventist prophecy‐interpretation does not see Islam clearly predicted in books like Revelation or Daniel (or at least he has not found convincing evidence for representing Islam as one of the prophetic beasts etc.). (Adventist Today)

   3. On Judaism

   • Paulien affirms Judaism’s role in salvation history (as part of the Abrahamic covenant), the giving of the Law, the prophets, and sees the Jewish people as having an ongoing significance. (Spectrum Magazine)
   • He has spoken about Jesus in the context of Judaism: how the Gospel authors (especially John) addressed Jewish readers, how Jesus’ claims were perceived in a Jewish cultural‐religious milieu. (Digital Commons)
   • Also, the Law is seen as contributing something valuable: moral law (the Ten Commandments) is not abolished in Adventist theology; Jews contribute a framework of obedience, of covenantal faith. In Paulien’s remnant model, the Law (Judaism’s heritage) is one of the pillars. (The Battle of Armageddon)

   4. Christianity (from Paulien’s perspective / Adventist distinctives)

   • Christianity (especially in Adventist understanding) brings the message of the cross, the Atonement, the person of Jesus Christ, prophecy and its fulfillment, the special role of Revelation, and the advent (second coming). These are central. (Adventist Today)
   • Paulien maintains classic Adventist prophetic interpretations (e.g. Revelation 13) while calling for respectful and humble presentation of them. (Adventist Today)
   • He also emphasizes how Christianity has to be made relevant in pluralistic and postmodern contexts; that Christian identity involves both continuity (with scripture, tradition) and contextualization. (Spectrum Magazine)

   Points of Controversy or Debate

   Some of Paulien’s proposals or interpretations are seen as more “progressive” or less normative by some in the Adventist church. For example:

   • The idea that the remnant could include non‐Christians (or be formed out of elements from other faiths) has raised questions: how this squares with belief that salvation is through Christ. Some worry about relativism. (Life Assurance Ministries)
   • How much of Islam’s “revelation” or heritage can be affirmed without compromising Christian doctrine (e.g. doctrine of Christ, Trinity, Atonement) is a delicate line. Paulien seems aware of this tension. (Adventist Today)
   • Interfaith engagement vs. exclusivist claims: balancing respect and truth claims. Paulien seems to lean toward respectful engagement, finding common ground, while still affirming Christian distinctives. (Spectrum Magazine)

   How This Fits into Adventist Theology More Broadly

   • Adventist theology already affirms the special role of prophecy, the second coming, Sabbath, the Law (including Ten Commandments), and the centrality of Christ. Paulien’s views mostly stay within that framework, though pushing (for many) for broader interfaith vision and humility. (Wikipedia)
   • His remnant theology adjusts somewhat how people think about who the remnant is (just Adventists? or larger group? what role other faiths play in leading people toward truth) though he emphasizes that Adventists have particular truths to preserve and proclaim. (Life Assurance Ministries)

   Possible Summary Statement

   Putting it all together, here is a concise version of what Paulien’s theory might look like:

   • There is a continuum of “truth contributions” among the three monotheistic religions: Judaism, Christianity, and Islam.
   • The remnant (in Adventist prophecy) will not be formed in isolation, but will draw upon what is faithful in each of these faiths.
   • Christianity contributes the revelation of Christ, the cross, the prophetic and apocalyptic message. Judaism contributes law, covenant, prophetic tradition. Islam, especially in its early form, contributes a restoring impulse toward pure monotheism, reverence for prophets, a strong sense of revelation and ethical monotheism.
   • But at the same time, there remain unbridgeable differences (especially Christology, the Trinity, the role of Jesus, etc.), so one cannot simply blend them together without losing what Adventists see as core Christian truth.
   • Interfaith dialogue is valuable, and identifying what we have in common does not mean diluting the truth, but helps clarity, witness, peace, understanding.
2. adbanerth23cd2411b3 says:

   13 septembrie 2025 la 17:06

   de ce Charlie kirk a inceput sa tina sambata?

   https://forward.com/culture/769042/charlie-kirk-jewish-sabbath-book/
3. adbanerth23cd2411b3 says:

   13 septembrie 2025 la 17:12

   https://www.heyalma.com/the-myth-of-judeo-christianity-explained/

   Mitul iudeo crestin

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